Apologizes for Sexist & Homophobic Statements

Turkish Rapper Ezhel, who is a guest of the new episode of the Justice Atlas podcast series prepared by Anadolu Kültür, apologized for the sexist expressions he used in his songs in the past years.

Ezhel, moderator Hazal Özvarış said, “If homophobia and sexism are discussed as you said in the rap community, why are we still exposed to this in rap music?” “I know that when I was young, when I was a teenager, when I was not heading, I said a lot of stupid things and I apologize to people for that. The important thing is to understand this, share it and spread awareness ”.

Emphasizing that rap music is a political music, Ezhel said, “But there are homophobia and sexist discourses in the same culture and this is discussed within the community. In this context, Ezhel apologized for the sexist lyrics he used in his songs in the past.

LGBTI events banned in Ankara

In the written statement made by the Governorship, it was stated that “activities such as cinema, cinema, theater, panel, conversation, exhibition will be held by various social media and written and visual media organs by LGBTT and various non-governmental organizations under the name of LGBTI.” specified.

The statement included the following statements:

“With the aforementioned posts, it is possible that a section of the people with different characteristics in terms of social class, race, religion, sect or region will openly incite hatred and hostility against another section, therefore, a clear and imminent danger may arise in terms of public safety; Considering that its prevention may endanger the protection of general health and morals or the protection of the rights and freedoms of others, it is considered that some groups may react and cause provocations due to certain social sensitivities towards the groups and individuals who will participate in the organization. ”

Banned indefinitely

In the statement, it was noted that “events such as cinema, cinevision, theater, panel, conversation, exhibition that contain certain social sensitivities and sensitivities have been banned by the governorship by organizations such as LGBTT and LGBTI indefinitely since November 18, 2017”.

Taught LGBTI lessons to Arab leaders

According to AFP’s report, Bettel stated in his speech that he was gay and said that this was punished with death in some Arab countries. According to the news based on German journalists, after Bettel said “I am married to a man”, there was a deep silence in the hall where Arab leaders were also present. In the tweet he posted the previous day, the Danish Finance Minister said, “I highly respect the courage Bettel showed for his open speech on gay rights at this summit. “Honorable man,” said Michael Roth, Germany’s EU relations minister. Thanks Bettel ”shared his tweet.

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+18 Alert for Rainbow Themed Products

Ministry of Commerce in Turkey: Sale of LGBTI and Rainbow-themed products without a +18 warning is illegal

The Advertising Board within the Ministry of Commerce decided that LGBTI + and rainbow-themed products should be offered for sale on e-commerce sites with the phrase +18.

In the news published in Cumhuriyet newspaper, in the article sent on the subject, it was stated that a large number of consumer applications were made to the Ministry that the products offered for sale on e-commerce sites, “LGBTI and rainbow themes, will especially negatively affect the development of children.” .

In the article, it was stated that “promoting the aforementioned products without the age of +18 warning … constitutes a violation of the legal regulations” and it was stated that it was decided to suspend advertisements against the person and organizations who offered them for sale without using this phrase.

In the letter sent with the signature of Oğuz Şahin, Deputy General Manager of Consumer Protection and Market Surveillance of the Ministry of Commerce, it was stated, “In this context, I would like to request your information about the e-commerce platforms, which are widely used by consumers throughout the country, to be sensitive about this issue and to take the aforementioned measures”.

The article referred to the subparagraphs a and f of the first paragraph of Article 24 of the Commercial Advertising and Unfair Commercial Practices Regulation, which entered into force in 2015 regarding the taking of the said decision.

Some Symbols & Flags Used in LGBTI+ Subcultures

Rainbow Pride and Related Symbols

The rainbow flag has become the easily-recognized colors of pride for the gay community. The multicultural symbolism of the rainbow is nothing new — Jesse Jackson’s Rainbow Coalition also embraces the rainbow as a symbol of that political movement. The rainbow also plays a part in many myths and stories related to gender and sexuality issues in Greek, Native American, African, and other cultures.

Use of the rainbow flag by the gay community began in 1978 when it first appeared in the San Francisco Gay and Lesbian Freedom Day Parade. Borrowing symbolism from the hippie movement and black civil rights groups, San Francisco artist Gilbert Baker designed the rainbow flag in response to a need for a symbol that could be used year after year. Baker and thirty volunteers hand-stitched and hand-dyed two huge prototype flags for the parade. The flags had eight stripes, each color representing a component of the community: hot pink for sex, red for life, orange for healing, yellow for sun, green for nature, turquoise for art, indigo for harmony, and violet for spirit.

The next year Baker approached San Francisco Paramount Flag Company to mass-produce rainbow flags for the 1979 parade. Due to production constraints — such as the fact that hot pink was not a commercially-available color — pink and turquoise were removed from the design, and royal blue replaced indigo. This six-color version spread from San Francisco to other cities, and soon became the widely-known symbol of gay pride and diversity it is today. It is even officially recognized by the International Congress of Flag Makers. In 1994, a huge 30-foot-wide by one-mile-long rainbow flag was carried by 10,000 people in New York’s Stonewall 25 Parade.

The rainbow flag has inspired a wide variety of related symbols, such as freedom rings and other accessories. There are plenty of variations of the flag, including versions with a blue field of stars reminiscent of the American Stars and Stripes and versions with superimposed lambdas, pink triangles, or other symbols.

The Victory Over AIDS Flag modifies the rainbow flag by adding a black stripe at the bottom. Suggested by a San Francisco group, the black stripe commemorates those we have lost to AIDS. Sergeant Leonard Matlovich, a much-decorated Vietnam Veteran dying of AIDS, proposed that when a cure is eventually found the black stripes should be removed from all the flags and ceremoniously burned in Washington, D.C.

Pink Triangle and Related Symbols

The pink triangle is easily one of the more popular and widely-recognized symbols for the gay community. The pink triangle is rooted in World War II times, and reminds us of the tragedies of that era. Although homosexuals were only one of the many groups targeted for extermination by the Nazi regime, it is unfortunately the group that history often excludes. The pink triangle challenges that notion, and defies anyone to deny history.

The history of the pink triangle begins before WWII, during Adolf Hitler’s rise to power. Paragraph 175, a clause in German law prohibiting homosexual relations, was revised by Hitler in 1935 to include kissing, embracing, and gay fantasies as well as sexual acts. Convicted offenders — an estimated 25,000 just from 1937 to 1939 — were sent to prison and then later to concentration camps. Their sentence was to be sterilized, and this was most often accomplished by castration. In 1942 Hitler’s punishment for homosexuality was extended to death.

Each prisoner in the concentration camps wore a colored inverted triangle to designate their reason for incarceration, and hence the designation also served to form a sort of social hierarchy among the prisoners. A green triangle marked its wearer as a regular criminal; a red triangle denoted a political prisoner. Two yellow triangles overlapping to form a Star of David designated a Jewish prisoner. The pink triangle was for homosexuals. A yellow Star of David under a superimposed pink triangle marked the lowest of all prisoners — a gay Jew.

Stories of the camps depict homosexual prisoners being given the worst tasks and labors. Pink triangle prisoners were also a proportionally large focus of attacks from the guards and even other inmates. Although the total number of the homosexual prisoners is not known, official Nazi estimates were an underwhelming 10,000.

Although homosexual prisoners reportedly were not shipped en masse to the death camps at Auschwitz, a great number of gay men were among the non-Jews who were killed there. Estimates of the number of gay men killed during the Nazi regime range from 50,000 to twice that figure. When the war was finally over, countless many homosexuals remained prisoners in the camps, because Paragraph 175 remained law in West Germany until its repeal in 1969.

In the 1970s, gay liberation groups resurrected the pink triangle as a popular symbol for the gay rights movement. Not only is the symbol easily recognized, but it draws attention to oppression and persecution — then and now. In the 1980s, ACT-UP (AIDS Coalition To Unleash Power) began using the pink triangle for their cause. They inverted the symbol, making it point up, to signify an active fight back rather than a passive resignation to fate. Today, for many the pink triangle represents pride, solidarity, and a promise to never allow another Holocaust to happen again.

Like the pink triangle, the black triangle is also rooted in Nazi Germany. Although lesbians were not included in the Paragraph 175 prohibition of homosexuality, there is evidence to indicate that the black triangle was used to designate prisoners with anti-social behavior. Considering that the Nazi idea of womanhood focused on children, kitchen, and church, black triangle prisoners may have included lesbians, prostitutes, women who refused to bear children, and women with other “anti-social” traits. As the pink triangle is historically a male symbol, the black triangle has similarly been reclaimed by lesbians and feminists as a symbol of pride and solidarity.

Reportedly, the burgundy triangle may have been used to designate transgendered prisoners. Unfortunately, I have not yet found a resource to substantiate this suggestion.

Leather Pride and Related Symbols

The Leather Pride Flag is a symbol for the leather community, which encompasses those who are into leather, Levis, sado-masochism, bondage and domination, uniform, cowboys, rubber, and other fetishes. The flag was created by artist Tony DeBlase and first displayed on May 28, 1989, at the Mr. Leather contest in Chicago. Although the flag is often common in the gay community, it is not a “gay-only” symbol.

Reportedly, gay leather aficionados might also modify a rainbow flag to have a black stripe instead of a violet one. (However, this version might be confused with the “Victory Over AIDS” version of the rainbow flag, as they are similar.)

The Bear Pride Flag is a symbol used by some “bears,” gay men marked by an abundance of hair on their face, chest, and body. Bears also tend to be older, and perhaps larger or chubby. There does not seem to be one single symbol that represents bears in general. Rather, there are many symbols that have been adopted by local clubs, bars, and other bear groups.

The Bear Pride Flag shown below is from Spags, a Seattle bear bar. The colors of the flag represent the earth and the various bears that live between the sky and the ground. The golden yellow paw shaped sun represents the spirit and brotherhood of bears all over the world. The blue stripe represents the sky; white for polar bears; black for black bears; brown for brown bears; and green for Earth.

Another popular bear flag is the International Bear Brotherhood Flag, “designed with inclusivity in mind and represent[ing] the fur colors and nationalities of bears throughout the world.” Thanks to merchandise availability and word-of-mouth, this flag has became the dominant bear flag within the community. Note that this symbol is copyright 1995, Craig Byrnes/Bear Manufacturing VA763-760.

Awareness Ribbon and Related Symbols

The AIDS Awareness Ribbon, or red ribbon, is commonly seen adorning jacket lapels and other articles of clothing as a symbol of solidarity and a commitment to the fight against AIDS.

The Ribbon Project was conceived in 1991 by Visual AIDS, a New York-based charity group of art professionals that aims to recognize and honor friends and colleagues who have died or are dying of AIDS. Visual AIDS encourages arts organizations, museums, commercial galleries, and AIDS support groups to commemorate those lost to AIDS, to create greater awareness of AIDS/HIV transmission, to publicize the needs of Persons With AIDS, and to call for greater funding of services and research. Inspired by the yellow ribbons honoring American soldiers of the Persian Gulf War, the color red was chosen for its “connection to blood and the idea of of passion — not only anger, but love, like a valentine,” as stated by Frank Moore of Visual AIDS.

Worn by host Jeremy Irons, the ribbon made its public debut at the 1991 Tony Awards, and soon became a popular and politically correct fashion statement for celebrities and other awards ceremonies. Because of this popularity, some activists worry that the ribbon has become simple lip service to AIDS causes; in one particular incident the First Lady Barbara Bush wore a red ribbon while sitting in the audience with her husband, but when she stood at the President’s side during his speech, her ribbon was conspicuously missing.

However, the Ribbon Project remains a powerful force in spreading awareness of AIDS and stressing the need for further action and research of the disease. The sincerest hope for the Ribbon Project is that it will one day no longer be needed.

Inspired by the red ribbon, the pink ribbon became the symbol for breast cancer awareness. Although, like AIDS, breast cancer is certainly not an issue limited to the gay community, the statistics of breast cancer are historically higher in women who do not bear children. Consequently, for some lesbians breast cancer awareness and prevention is a particularly important issue.

Yellow ribbons have historically been used to raise awareness for POW/MIA persons, hostages, and human rights and equality movements. Additionally, the politically-correct nature of the times seems to have spawned even more ribbon variations. Green ribbons are worn by environmental activists, particularly those in the entertainment industry concerned about the use of tropical plywood in movie sets. Purple ribbons signify the toll of urban violence; blue ribbons promote awareness of crime victims’ rights. (More recently, blue ribbons have also been adopted by the campaign against Internet censorship.) With all these ribbon variations, it is important to realize that no one cause is trying to take attention away from the others; in one way or another, all are equally important to humanity

Gender Pride and Related Symbols

Gender Symbols are common astrological signs handed down from ancient Roman times. The pointed Mars symbol represents the male and the Venus symbol with the cross represents the female. Double interlocking male symbols have been used by gay men since the 1970s. Double interlocking female symbols have often been used to denote lesbianism, but some feminists have instead used the double female symbols to represent the sisterhood of women. These same feminists would use three interlocking female symbols to denote lesbianism. Also, some lesbian feminists of the 1970s used three interlocking female symbols to represent their rejection of male standards of monogamy.

Also in the 1970s, gay liberation movements used the male and female symbols superimposed to represent the common goals of lesbians and gay men. These days, the superimposed symbols might also denote a heterosexual aware of the differences and diversity between men and women. A transgendered person might superimpose the male and female symbols in such a way that the arrow and cross join on the same single ring.

The astrological sign of Mercury is traditionally the symbol of transgendered peoples. In Greek mythology, Hermes (the Greek version of the Roman god Mercury) and Aphrodite (the goddess of love) had a child named Hermaphroditus. That child possessed both male and female sexual organs, hence the term hermaphrodite. Also, rituals associated with the worship of Aphrodite are believed to have been highly sexual, involving castration, transvestism, and homosexual relations.

In the symbol itself, the crescent moon at the top is supposed to represent the masculine, and the cross at the bottom represents the feminine. The ring represents the individual, with the male and the female balanced at either side.

Inspired by the gender symbols, the Transgender Symbol is another icon for transgendered peoples. This symbol combines the lavender color and the pink triangle shape with a ring denoting various genders all fused into one. Although this is not a public domain symbol, you can use it for non-commercial purposes to denote transgendered or gender-supportive individuals.

Miscellaneous Symbols

The lambda symbol seems to be one of the most controversial of symbols in regards to its meaning. There are several differing opinions as to why the lambda was chosen as a gay symbol and what it really means. However, most sources agree on a few things:

The lambda was first chosen as a gay symbol when it was adopted in 1970 by the New York Gay Activists Alliance. It became the symbol of their growing movement of gay liberation. In 1974, the lambda was subsequently adopted by the International Gay Rights Congress held in Edinburgh, Scotland. As their symbol for lesbian and gay rights, the lambda became internationally popular.

But where history ends, speculation begins. No one seems to have a definitive answer why the lambda was originally chosen as a gay symbol. Some suggest that it is simply the Greek lower-case letter l for liberation. Others disagree, citing the use of lambda in physics to denote energy (the energy we have when we work in concert) or wavelength (are gays and lesbians on a different wavelength?). Lambda may also denote the synergy of the gay movement, the idea that the whole is greater than the sum of its parts. The lambda also may represent scales and balance, and the constant force that keeps opposing sides from overcoming each other — the hook at the bottom of the right leg signifies the action needed to reach and maintain balance. The ancient Greek Spartans regarded the lambda to mean unity, while the Romans considered it “the light of knowledge shed into the darkness of ignorance.” Reportedly, Ancient Greeks placed the lambda on shields of Spartan warriors, who were often paired off with younger men in battle. (There was a theory that warriors would fight more fiercely knowing that their lovers were both watching and fighting alongside them.)

Whatever the exact meaning and origin, the lambda originally embodied a fairly militant connotation. Today, the symbol generally denotes lesbians’ and gay men’s concerns together. Although the lambda was never intended to be linked to any specific gender or orientation such as other symbols may be, historically this is not so: In the early 1970s the Los Angeles gay community created a flag with a lavender lambda on a simple white background. They hoped the flag would catch on to other cities, but their hopes were not realized because some saw the lambda as a male symbol only.

The labrys is a double-sided hatchet or axe commonly used in ancient European, African, and Asian matriarchical societies as both a weapon and a harvesting tool. Greek artwork depicts the amazon armies of Europe wielding labrys weapons. Amazons ruled with a dual-queen system in which one queen was in charge of the army and battle, and the other queen stayed behind to administer the conquered cities. Amazons were known to be ferocious and merciless in battle, but once victorious they ruled with justice. Today, the labrys is a lesbian and feminist symbol of strength and self-sufficiency.

In addition, the labrys also played a part in ancient mythology. Demeter, the goddess of the earth, used a labrys as her scepter. Rites associated with the worship of Demeter, as well as Hecate (the goddess of the underworld), are believed to have involved lesbian sex.

The Bi Pride Flag (not pictured) was introduced in late 1998 by Michael Page. While the popular rainbow flag and pink triangle symbols are generally considered to represent gays and lesbians, the Bi Pride Flag was designed specifically with Bi people in mind. The three-color flag (pink, blue, and purple) symbolizes attraction to the same sex, the opposite sex, and both sexes. For full details, please visit this site.

The purple hand (not pictured) was a short-lived symbol of protest dating back to the 1970s in San Francisco. Derived from the New York “Black Hand” Mafia gang name, this symbol was supposedly born in the San Francisco Examiner offices when a group protesting a homophobic editorial had purple ink poured on them. The protesters then proceeded to imprint their purple hands all over the side of the building.

Another obscure symbol from the 1970s is the lavender rhinoceros. Supposedly used as an activist symbol, it was chosen because the rhino is generally a peaceful animal, but when provoked becomes extremely ferocious.

A RIA visitor adds the following information: “The lavender rhinoceros was created as a symbol to increase awareness of the presence of gays and lesbians in American Society. It was created by two Boston artists, Daniel Thaxton and Bernie Toale. Its first appearance was in a series of Boston subway posters during 1973. The rhinoceros is characterized by a peaceful demeanor until threatened, and so seemed an appropriate symbol for the years following Stonewall. The heart on the rhinoceros reflects the common humanity of all people, and the color lavender is a symbol of our identity.

2005, jasewells.com/gayicons

Evaluation on the Tomboy Movie

Let’s see what the movie, which was produced in France in 2011 and directed by Celine Sciamma, tells us.

New environment, new house, new page. How you introduce yourself when you first go somewhere or enter a new environment, the people around you attribute labels to you and make positive or negative prejudices. You are like this, you are like this, I hoped you will do this, I did not expect this from you, people start to expect something from you. Lauré introduces himself to his new friends as a boy and starts playing games with his friends.

Boys observe how they play football, how they spit on the ground, how they behave… he imitates them and assumes that identity. He wears capris instead of clothes, wears shorts instead of swimwear, and feels like a man. He even makes a penis out of play dough so that he can make himself think of a man.

He does not introduce his sister to his friends because he is afraid that he will reveal his identity, and one day he is noticed that he is a girl and hides, his sister realizes the incident on his friend who comes home from his friends, and now he becomes a part of this situation.

When he goes out with his brother, he gets into a fight one day, with his friend and then the boy he beat and his mother comes home to complain and Lauré’s mother understands the situation and asks her friends why she introduces herself as a man, but Lauré tells that she does not know that she wants this thing to end and is difficult for her.

+ Unfortunately LGBTI individuals in particular are faced with numerous negative situations, particularly to Turkey why it exposed what crimes they’re coming face to face with the child in the non-savvy parents, they do not be accepted. No matter how tomboy the film tries to explain, it focuses on the difficulties that transsexual individuals experience in childhood and helps us to empathize.

If you like this, you can watch a similar 3-episode mini-series Butterfly.

Have a colorful day.

LGBTI+ Slogans

Do you have any favorite LGBTI+ slogans or quotes? I’m making buttons and could use some more ideas. so if you’ve got something to recommend, please comment.

This collection of slogans has been obtained from postings to the net, magazines etc.

– MAKING IT PERFECTLY QUEER

– Shock your parents—tell them the truth

– We are the people our parents warned us about

– Imagine if sex were illegal—Discover Ireland

– Straight but not narrow

– Gay & Proud

– Out of the closet and into the street

– Trade entrance at rear

– Absolutetly queer

– I’m out, therefore I am.

– Breastfeeding is better than sex because the other person won’t complain if you read comic books at the same time

– One nuclear family can ruin your whole life

– Practice random kindness and senseless acts of beauty

– I support the rights of straight people, even though I’m perfectly normal/bent myself.

– Fuck your gender

– Eliminate heterosexual privilege

– Every tenth Jesus is Queer

– Love is the law

– If Space and Time are curved, where do all the straight people come from?

– Queer without a cause

– Does doing a muppet count as bestiality?

– Two stick figures under a tree, labelled as your choice of “Adam and Steve” or “Amy and Eve.”

– Blessed are the censors, for they shall inhibit the earth

– Are you going to come quietly or do I have to use earmuffs?

– Chez moi ou chez vous?

– Think Globally, Act Locally.

– Think Globally, Act Locally—ACT UP

– What’s a little latex between friends?

– Your cesspool or mine?

– Catholic repression—just say no

– I was Catholic, but I’ve since recovered

– Don’t dare assume I’m straight

– How *dare* you assume I’m straight

– Assume nothing

– Bisexual/gay/lesbian/queer by Nature, Proud by Choice

– Queer Bi(or perhaps, Bi Queer)

– Bi the way, don’t assume I’m gay

– Bisexual and proud to be lesbian/gay

– Gay/Bisexual Pride (with triangle in background)

– Happy bi nature

– Blatently bisexual

– Bi

– Bi boy

– God is an Equal-Opportunity Lover

– Equal-Opportunity Lover

– Biphobia shield

– BYKE

– Loud and Queer

– Queer as Fuck

– faggot with attitude

– dyke with attitude

– Bent is best

– I <pink triangle> (wo)men

– Glad/Proud to be Gay/bi/lesbian

– Gay rights now

– Gay rights are human rights

– Gay & Catholic

– Gay is good/great

– Have a gay day

– Closets are for clothes

– “Queens will not be pawns”—Derek Jarman

– Professional/Militant/Practicing Homosexual

– Keep your laws off my body

– Love is not a crime

– I love my pretend family

– I survived a Catholic education

– I’m an incurable romantic homosexual

– I’m a woman’s woman

– I’m a man’s man

– A woman without a man is like a fish without a bicycle

– I’m not a lesbian but my girlfriend is

– I’m not gay but my boyfriend is

– I’m gay and so is my boy/girlfriend

– Pretend family member

– Please do not tease or feed the straights

– Homophobia is a social disease

– The moral majority is neither

– If men could become pregant, abortion would be a sacrament

– Keep your rosaries off our ovaries

– Men can’t become pregnant, but they’re carriers

– That’s _Mr_ Fag to you

– Smile if you’re gay

– I’m out. Are you?

– U2? — Yes, me 2

– I’m one too

– 2QT2BSTR8

– 2-4-6-8 How do you know your husband’s straight?

– 3-5-7-9 Your wife might be les-bi-nine

– 2-4-6-8 Gay’s twice as good as straight

– 3-5-7-9 Lesbians are quite divine

– Nobody knows I’m gay

– Everybody knows I’m gay

– Let’s go straight bashing

– God loves me the way I am—Gay

– I’m straight, but it might be just a phase

– We’re here, we’re queer, get used to it

– We’re here, we’re queer and we’re not going shopping

– We’re here, we’re queer, we’re fabulous

– We are everywhere

– I’m here, I’m queer and I fuck (wo)men too

– “My hypothalmus is the only thing small about me.”

– Queer (in large Coca-Cola style writing; and then underneath…) Can’t beat the feeling.

– Picture of the 7UP character; with the slogan underneath “It’s cool to be queer”

– “Caution: Ice pick weilding bisexual fag dyke. Do not agitate.”

– Bisexual by nature, queer by choice. (possibly on two separate badges)

– Bisexual Pride.

– bisexual (written in mixed fonts, sizes and made to look ragged)

– bi love

– bi <heart>

– uBIquitous

– I’m a kinsey pi (or <pi> in greek)

– bi-friendly queer

– bi-friendly straight

– Perhaps any existing designs with “gay” replaced by “bisexual” or “homophobia” replaced with “biphobia”.

– I’m too bisexual for my shirt

– Bisexuals here queer and everywhere

– Bisexuals visible and invisible

– James Dean – too fast to live, too young to die, and definitely bi

– Safe sex bi all means

– Bisexual is beautiful

– I like it both ways

Homosexuality in the Ottoman Empire

Especially Most of them are slim waist and tall. As they surrendered, they showed softness with each limb.

Gelibolulu Mustafa Ali is a famous Ottoman historian who grew up in the sixteenth century. He was born in 1541 in Gallipoli. He started his education at a young age and graduated from the madrasa at the age of twenty.

He was appointed as a divan clerk by presenting his work named Mihr-ü Mah to Prince Selim II. Later he was appointed as the council clerk of the Damascus chieftain Lala Mustafa Pasha. He went to Egypt when Mustafa Pasha became the governor of Egypt. After a while, when Mustafa Pasha was taken over from the governorship of Egypt, the Prince in Manisa became one of the beneficiaries of the Third Murad. From there, he was appointed as the council clerk of Bosnia Governor Ferhat Pasha.

During the reign of Sultan Murad III, he worked as the governor of Georgia and council clerk.

When Sultan Mehmed III ascended the throne, he was appointed as the governor of Damascus with the rank of mir-i miran.

Finally, Mustafa Ali, who was given the emirate of Jeddah, went to this duty through Egypt and Mecca and fulfilled his pilgrimage. He died in Jeddah in 1600.

In addition to having his name written as a good poet, he has an important place in our commentary literature. He interpreted the poems of Sultan Murad III. His giving pseudonym to some poets like Nefi is clear evidence that he is one of the masters of our poetry.

The real field of success is history. In his historical work titled Künhü’l-Ahbar, he explained not only the Ottoman history, but also the history of the Prophets, Islamic history, Turkish and Mongolian history.

WRITTEN THE SOCIAL RULES

“Künh-ul-Ahbar” is his greatest work. Some of his other works are Heft Majlis, Nadir-ul-Maharib, Menâkıb-I Hünerverân, Âdab, Hülâsâtü’l-Ahvâ der-Letâfet.

In his work named Kavaidü’l-Mecalis, written at the request of Sultan Murad III, he explained how people belonging to various classes, arts and professions should act, how to dress, in short, what to do and know what to do in order to live in a proper manner in the community.

His work “Nushatü’s-Selâtin” is about social life. This work, which is an example of the politics tradition in the Eastern world, was written to guide the sultans. This work is important in terms of showing the political and social situation of that period … It tells about the works that the Sultan should do during the state administration.

TELLED THE STUFF

The eighth chapter title of Mustafa Ali, who has deep experience and knowledge about the Ottomans and the Sultans, published in two volumes, titled “Banquet Tables on Manners and Social Rules”, published by the conservative Tercuman publications, “Describes the team of those who have not sweaty mustache and have not grown beard” ‘is written in capital letters with the definition.

Aside from the harem scenes of the “Magnificent Century” series, which has fixed its place on the agenda that has been discussed recently, it describes the concept of sodomy of that period in all its nakedness.

In the episode, it is explained that boys who did not grow hair and beard mustache at that time were preferred by attractive women. It became evident to be friends with the people of the world, they started to walk with them everywhere in their seated worlds without hesitation, and they never carry the moon-faced women with them in the same period.

On pages 59 and 60 of the book, see how the experiences are described:

“Because the namahrams of the beloved women’s division are kept secret from fear of dignitaries. Now, friendship with the mercenaries is a door on the way of falling and getting up with them, which is always secret, obviously open.

Most of those who are descendants of the hairless bite are Arabian bastards and the veled -i adultery of Anatolian Turks.

Until they reach the age of thirty, they do not see hairs on their beautiful face that will be sad in their hearts. Turkish children are unruly children in Arabia who are short-lived in terms of beauty.

As they reach the age of 20, they become out of vogue and fall out of lovers’ jobs. But the fine figures of İçel, Edirne, Bursa and Istanbul are ahead of them in perfection and beauty in every way.

On the other hand, those who lack beauty and charm make it look cute with its freshness and sweetness. But Kurdish hairless people were healthy, gentle and docile, according to the experience of mother-born sons, and they would listen and do whatever they offered. They used to paint their waist down with henna and decorate themselves by painting them down to their knees.

Most of them are especially slim — waist and tall — they are. As they surrendered, they showed softness with each limb. In short, seemingly behaving softly, actually standing against, most of the Icel beauties would stubbornly.

Accordingly, their blessing of vuslat exists for these burdens. It is in the square where they left their lovers wandering with them unfortunate and without money, they say. And they say that it is impossible to touch, that two young people benefit from each other at times of opportunity, or if one of them gets drunk and gets above the other.

In short, it attracts famous beautiful faces and has a silver-cypress shape in front of it. Those who want to use tall, swinging walkers should not be surprised by Rumeli Köçek. Do not be tired of the Circassians of the type of Kul with a face of Yusuf and those of Croatian descent who have a fragrant breath.

Even though there are some people in İçel mahbups too, most of them are painful beauty who want to upset unfaithful people. The peace and comfort of those who have them is rare. But the Albanian breed also takes the hearts of the lovers, there are so many that they are very stubborn.

But Georgian, Russian and Görel breed are like the manure of other tradesmen. Looking at them, those of Hungarian ancestry are the other crews who are natural and acceptable.

However, most of them betray their masters; every person sees their ugly side from their fall and their behavior. What is surprising is that the Egyptian households are fond of the Abyssinians. Coldness intervenes, they say, each one is a human sable. In fact, they were masters in bed service, that is, they wanted esbap incense, mattress and pillow upholstery. The males and females were evident: it was easy for them to show softness by behaving docile and nice in whatever district they were seen. ”

Here are the lines telling from Mustafa Ali’s mouth that sodomy reached the extent of sodomy in the Ottoman Empire, and that it was preferred over women. We do not know how Islamists reacting to the love scenes in the TV series Magnificent Century will interpret these lines of Mustafa Ali, the Ottoman official historian. However, the fact that Nazlı Ilıcak, one of the Ilıcak family, who owns the publishing house and that the book in question was published by the conservative Tercüman Publications, was a member of parliament from the party of Milli Gorus who protested the events seems to be a separate contradiction.

Iklım Bayraktar / Odatv

Translation: Frank

Exploring the History of LGBTI with 7 Examples

Last year, projects on lesbian, gay, bisexual, transgender and intersex (LGBTI) themed seem to have taken place more than any year since the Sexual Crimes Act was passed in July 1967. Work continues in many organizations, including the British Museum, to ensure that these temporary projects leave a lasting legacy.

according to an article to arkeofili.com, The works in this article were exhibited in the British Museum’s 2017 project “Passion, love, identity: exploring LGBTI history”. In the article, however, some important objects in the museum collection were highlighted, describing what the British novelist E M Forster called “the great unrecorded history”

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1- Vase depicting Sappho

Evidence of true female sexuality is difficult to find in ancient Greek and Roman objects, as they often reflect male perspectives. In ancient Greece, women were generally excluded from public life and politics, but they participated in indigenous and religious rituals. The poet Sappho (630-570 BC), who lived on the island of Lesbos, gave voice to women and female desire. Sappho was probably depicted in the figure sitting on this water bowl. In the 19th century, Sappho’s poems created a term for the inhabitants of Lesbos (Lesbos), a term for women who love women. Little is known for certain about Sappho’s life, but his poems have inspired many women who lived in later times.

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2- a Mayan ruler

This image of a male Maya ruler was once considered female as she wore a net-shaped jade skirt worn by elite Mayan women. In fact, he is dressed like a young corn god whose gender can be both male and female. Confusion or misunderstanding can occur when gender is read across cultures. There are many instances where early European explorers, researchers, and collectors initially failed or perhaps unwilling to understand values that were different on their own.

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3- Warren Cup

Decorated with scenes of two male lovers, this Roman wine mug could not be displayed publicly for much of the 20th century. Homosexuality was illegal in England and Wales until June 1967. But explicit sexual images were not unusual in the Roman world. Relationships between men were part of Greek and Roman culture, from slaves to emperors. The most famous of these was the relationship between Emperor Hadrian and his lover Antinous. Today, such ancient images remind us that societies’ views on sexuality can be very different. The Warren Cup was bought by the British Museum in 1999 and has been on display ever since, except for short periods when it was on loan to other institutions.

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4- Native American records

The “Indian records” were kept as historical records by tribes that lived in some of the North American plains. This is one of many surviving versions of a Sioux record showing events for the winters of 1785-6- 1901-02. The year 1891 includes an image representing the suicide of a winkte. Winkte literally means a Dakota word for wanting to be a woman. Among some Native American tribes, such individuals were considered to have special spiritual powers because they bridged gender differences. Among Dakota Sioux there were about ten registered individuals of this class of people of the same tribe who lived at any time. The arrival of Anglo-Americans led to the suppression of the wearing of opposite sex by these individuals. Today, this tradition has been revived among the younger generations of LGBTI Native Americans.

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5- N’domo mask from Mali

In many African cultures, gender and gender-based roles are fixed through rituals. N’domo masks were used by the Bamana people of Mali. They were worn by men, but the masks could be male, female or androgynous. The number of horns on the masks was important: male masks had 3 or 6 horns, female masks had 4 or 8 horns, and bisexual masks had 2, 5 or 7 horns.

Gender and sexual diversity were often suppressed by colonial rulers in Africa, and this was sometimes forgotten, creating the impression that it never existed. Partly as a result of this colonial history and the introduction of Christianity, “homosexuality” has been made illegal in many African countries. Anti-racist and civil rights movements are generally parallel to LGBTI people around the world.

In 2012 Archbishop Tutu said: “I have no doubt that in the future, laws that criminalize many love and human devotion will look at how discrimination laws are treating us now – it will be clearly wrong.”

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6- Llangollen Women

Lady Eleanor Butler and Sarah Ponsonby fled Ireland in 1778. They set up houses in North Wales, defied the rules of the time and lived the life they preferred for 50 years. Eleanor’s diary gives us an insight into their lifestyle. He wrote on Thursday, September 22, 1785:

“I got up at seven. Dark morning, all the mountains are covered in fog. Heavy rain. There is a fire in the library. I am comfortable with pleasure. I had breakfast at half past eight. I wrote from 9 o’clock to 1 o’clock. My darling is drawing Pembroke Castle. I read him a book from 1 am to 3 pm. After dinner, I hurried around the gardens. It rained all day without stopping. I read it to Sally from 4 to 10. She was drawing, she. We talked with my lover sitting by the fire from 10 am to 11 pm. It’s a quiet and happy day. ”

This pair of chocolate cups belonged to Eleanor and Sarah. These women gained celebrity-like status, and the museum also has several prints depicting them in its collection.

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7- Ganymedes statue

In Greek mythology, the god Zeus had a great desire for the beautiful young Ganymedes. He then took the form of an eagle to kidnap Ganymedes, the sakus of the gods. Today, there are many works depicting Ganymedes. The work in the photo is from the Ancient Roman period. Ancient Greece had a great impact on Ancient Rome, including the acceptance of sexual relations between men within certain limits. However, the adoption of Christianity made a significant change in such attitudes. During the medieval period, the term Ganymedes began to mean abuse. The Renaissance led to a renewed interest in classical mythology, including subjects that offered a legitimate way to portray sexual stories. Sculptures like this one were popular with wealthy European collectors in the 1700s and 1800s.